Pasieka, A.: Asparagus ontology: familiar responses in exceptional times. (2020)

Ivanova, K.: Living in a parallel universe: the Belarusian response to the pandemic. (2020)

Olma, N.: Pandemic (im)mobilities: motorbike delivery workers in locked-down Athens. (2020)

Gill, B.: Locked Down and Locked In: Covid- 19 and African Migrants in India. (2020)

Hann, C.: The digital home office: householding revisited. (2020)

Demgenski, P.: "When It comes to intangible cultural heritage, everyone is always happy: some thoughts on the Chinese life of a UNESCO convention. (2020)

Yalçın-Heckmann, L.: Pandemic management in Turkey: tensions and open questions. (2020)

Relano Pastor, E.: Can we reconcile the freedom of religion with the right to be free from gender discrimination? (2020)

Osella, S.; Rubio-Marín, R.: Europa: essere o non essere; questo è il problema. (2020)

Terpe, S.: Corona just highlights the problems a society already has: three examples from Germany. (2020)

Wurzer, M.: Disziplinierte Bilder: Kriegsbildberichterstattung im nationalsozialistischen Deutschland und faschistischen Italien im Vergleich. (2020)

Hann, C.: The Corona Silk Road and the welfare state. (2020)

Hann, C.: After Brexit, Eurasia. (2020)

Berger, A.; Lems, A.; Moderbacher, C.: Anthropological engagements with the far-right. (2020)

Schneider, L.: Imagine you were me: on how COVID-19 affects vulnerable groups. (2020)

Schneider, L.: They call it social physical distancing: elders, unhoused people and grassroots support in Leipzig, Germany. (2020)

10 questions for Monica Heintz. (2020)

Mareike Schmidt: "Auf keinen Fall scheint es mir förderlich, sich einreden zu lassen, dass es einen richtigen Weg des Arbeitens gebe.". (2020)

The religious life of muslims in Germany. (2020)

Nachgefragt! Interview mit Luisa Schneider, Anthropologin. (2020)